In response to recent statements by the Minister of the Federal Capital Territory (FCT), Nyesom Wike, concerning the movement of cows within the Nigerian capital, the national secretary of Miyetti Allah Kautal Hore, Saleh Alhassan Kubah, has offered a rebuttal. Kubah’s comments shed light on the ongoing debate surrounding cattle grazing and land use in Abuja.
Kubah questioned the feasibility of grazing in Abuja, stating, “Where is the grazing land in Abuja? Is it inside the building they will graze?” He emphasized that the issue is not a matter of concern, referring to Wike as “not consequential.” He also alluded to the minister’s alleged morning routine of consuming alcohol before going to the office.
“We don’t want to engage Wike, who has to take ‘Ogogoro’ [Alcoholic drink] before he goes to the office every morning,” Kubah remarked.
He further expressed doubts about the practicality of grazing in Abuja, suggesting that the cattle within the city belong to the elite, and Wike should address their needs. Kubah urged the minister to focus on delivering services in the FCT, including developing the city, addressing the needs of neglected indigenous people, and improving rural areas and satellite towns.
Kubah also emphasized that political power is transient, hinting that Wike’s time as minister would eventually come to an end. He concluded by highlighting the cultural significance of cattle in the Northern region and questioned the contradiction of wanting to consume beef while opposing the sight of cows.
In closing, Kubah suggested that the minister should concentrate on resolving security issues in Abuja rather than engaging in debates about grazing areas. He urged Wike to revoke lands in the FCT if necessary and take action to address the concerns of the local population.
The statements by Miyetti Allah Kautal Hore’s national secretary highlight the complex issues surrounding cattle grazing, land use, and cultural traditions in Nigeria’s capital city. The debate over how to address these concerns remains ongoing.
